Utilize este identificador para referenciar este registo: http://hdl.handle.net/10071/3737
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dc.contributor.authorRamos, Manuel João-
dc.date.accessioned2012-08-22T10:58:18Z-
dc.date.available2012-08-22T10:58:18Z-
dc.date.issued2012-08-22-
dc.identifier.urihttp://hdl.handle.net/10071/3737-
dc.description.abstractIn 1950, the large majority of African people lived under the dominance of a foreign colonial power or the violence of a racist regime. Later, in 1959, a large array of Subsaharan territories was vying for self-determination and independence, following the examples of Ghana and Guinea-Conakry, and stepping into an era of changing. The launching of the Afro-Asiatic movement in 1947 and the Bandung Conference in 1955 may be considered marking steps on the process of decolonization. As they won an increasingly stronger voice claiming for citizenship, dignity, self-representation, self-determination, the colonized started also the hard and long process of decolonizing their minds.por
dc.language.isoengpor
dc.rightsopenAccesspor
dc.subjectRas Tafaripor
dc.subjectExhibitionpor
dc.subjectKing Haile Selassie'spor
dc.subjectPortugalpor
dc.subject1959por
dc.titleExhibition Ras Tafari in Lusoland: Rastafari in Lusoland King Haile Selassie's visit to Portugal in 1959por
dc.typeotherpor
degois.publication.titleExhibition Ras Tafari in Lusoland: Rastafari in Lusoland King Haile Selassie's visit to Portugal in 1959por
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