Utilize este identificador para referenciar este registo: http://hdl.handle.net/10071/13820
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dc.contributor.authorAlmeida, M. V.-
dc.date.accessioned2017-07-03T14:26:05Z-
dc.date.available2017-07-03T14:26:05Z-
dc.date.issued2002-
dc.identifier.issn2182-2891por
dc.identifier.urihttps://ciencia.iscte-iul.pt/id/ci-pub-17513-
dc.identifier.urihttp://hdl.handle.net/10071/13820-
dc.description.abstractThis essay acknowledges that hybridism, in a troubling reminiscence of the 19th century debate on race and the hybrids is a central issue of debate in the social sciences today. The Portuguese case is one of the most complex and intriguing: if Brazil has been systematically praised as the example of the humanistic and miscegenating characteristic of Portuguese expansion, it has also been used as an argument for the legitimization of later colonialism in Africa, as well as for the construction of a self-representation of Portuguese as non-racists. The Portuguese nation, however, has seldom been described as a miscigenated nation and mestiça itself. Contemporary rhetoric on hybridity – as part of globalization, transnationality, postcolonial diasporas, and multiculturalism – clashes with the reality of the return of ‘race’ within a cultural fundamentalism. This paper focuses on discourses and modes of classification as the starting point for discussing specific practices and processes of identity dispute in the ‘Lusophone’ space.por
dc.language.isoengpor
dc.publisherRevista do Centro em rede de Investigação em Antropologiapor
dc.rightsopenAccesspor
dc.titleLonging for oneself: hybridism and miscegenationpor
dc.typearticleen_US
dc.pagination181-200por
dc.publicationstatusPublicadopor
dc.peerreviewedyespor
dc.journalEtnográficapor
dc.distributionInternacionalpor
dc.volume6por
dc.number1por
degois.publication.firstPage181por
degois.publication.lastPage200por
degois.publication.issue1por
degois.publication.titleEtnográficapor
dc.date.updated2017-07-03T14:25:27Z-
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